"I thought of walks in the English countryside, where people start shouting at you as soon as you stray from the footpath".
A statement by George Monbiot from his thought-provoking new work Feral that, like the book as a whole and the concept - rewilding - that it advocates, both resonates and slightly infuriates at the same time.
'Rewilding' is certainly trending in environmental circles at the moment. However, its not so much the prospect of the return of the wolf, lynx, beaver and other predators and large herbivores to the uplands and wilder parts of the British Isles and Europe that is in my thoughts (though I do have some practical and intellectual problems with this idea that may be explored at another time). The above quote struck a chord with me because it also hints at a more basic, anthropocene concern when considering the future of landscapes and ecosystems; namely, perhaps before we rush headlong into facilitating the theoretical 're-introduction' of the straight-tusked elephant that roamed European forests and plains 40,000 years ago, we should address the more fundamental concern of land ownership, access and control.
To be fair to Monbiot, rewilding is a useful and imaginative stalking horse for stimulating debate on this issue and future direction in the wider policy fields of agriculture, conservation, energy, housing, transport and land-use. My own ruminations on the bizarre situation that we in these islands find ourselves - an increasing population, in many ways more autonomous than ever before, excluded from living and working (or even visiting) the larger part of the land mass on which we dwell - have cooked up a righteous soup of thoughts around community food production, noble, peaceful trespass and the hidden history of the tyranny of enclosure. How can it be right that '...nearly half the country is owned by 40,000 land millionaires, or 0.06 per cent of the population, while most of us spend half our working lives paying off the debt on a patch of land barely large enough to accommodate a dwelling and a washing line' (Simon Fairlie)?
A number of recent readings and 'Twitter-leads' have helped to stimulate this well-spring. The most striking being Gerry Conley's blog post on The right to roam land and shore, 'but for the sky, no fences facing', which eruditely brings together many of the touch-stones of this subject: Norman land grabbing, eighteenth and nineteenth century Parliamentary Inclosure, John Clare, the Diggers of St George's Hill, the Kinder Scout Mass Trespass, Marion Shoard, Right to Roam legislation, corporate land ownership and the creeping privatisation of public space. These themes have also been essayed in articles by Peter Lazenby and, again, George Monbiot.

The Diggers, a radical group of proto-socialists who occupied St George's Hill in Surrey in 1649 are fascinatingly chronicled in the 1975 film, Winstanley. In many ways, this doomed five month attempt to establish the concept of the 'Common Treasury' of the land for all, ruthlessly quashed by the reassertion of the primacy of private capital and ownership, occured during a pivotal period in history for the English landscape and society; a course was being set for the processes of enclosure and 'improvement' of the land, of successive agricultural, industrial and post-industrial revolutions that sculptured the environments and socio-economic realities of subsequent generations, and still resonate today: 'Winstanley had a dream of a wonderful, gentler, more just and happy world; a dream that came again to other people in succeeding centuries, but for whose realisation we are still waiting' (David Gardiner).
The arc of this story is well rehearsed, and well written, ground that I am not going to retread. Instead, I am leaving the path, plunging into the undergrowth; exploring the concepts of access, private ownership and enclosure, and maybe rewilding of the self, head on and with the 'muddy boots' of empiricism. Taking, in Richard Mabey's words, '...the opportunity to experience it (nature) face to face, with its qualities of wildness and renewal intact'. So, rather than using an Ordnance Survey map to pleasingly link up the anarchic network of dashed lines indicating public rights of way, hill tracks and unmetalled lanes, I have devised a mildly subversive circuit through hill and dale that studiously avoids legally prescribed routeways: a Trespass Way.
